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Berakhot 44

I am about 6 weeks into the daily Talmud readings, and am beginning to question why I am spending so much time reading about the order in which to say blessings and which foods are primary and secondary.

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Berakhot 43

Today’s text is full of contradictions; some of it is lovely and inclusive and other parts are disconcerting.

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Berakhot 42

I approached today’s reading convinced there wasn’t much there for me.

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Berakhot 41

The text today delivers a lesson in measurement, with food as the unit of measure:

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Berakhot 40

I was fascinated by this comment in the text today: “It is forbidden to eat prior to giving food to one’s animal.”

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Berakhot 39

There are so many rules for what blessing to say for each food source and in what order.

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Berakhot 38

Today’s reading continues to focus on food, the appropriate blessings and the intention behind our eating.

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Berakhot 37

Today’s carbohydrate-heavy text continues the theme of eating with intention and reference for the food source.

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Berakhot 36

The text over the last few days has been focused on food and blessings.

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Berakhot 33

I have a simple question: where were men praying 2,000 years ago that there were so many dangerous animals around– lions, snakes, scorpions and oxen?

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Berakhot 32

Today’s reading questions the concept of free will that I was raised with: “Behold, like clay in the potter’s hand, so are you in My hand, house of Israel.”

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Berakhot 31

Today’s reading focuses on long-suffering, silent and obedient Hannah: “And Hannah spoke in her heart, only her lips moved and her voice could not be heard.”

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Berakhot 30

I have been thinking about the Diaspora since I started my daily readings of the Talmud.

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Berakhot 29

Today’s text returns to the themes of intention, attention and what is in one’s heart.

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Berakhot 28

Rabbi Gamliel reappears in today’s reading and we are introduced to Rabbi Elaza, the bright young upstart.

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Berakhot 27

Today’s reading includes a discussion of the plight of a child bride.

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Berakhot 26

Today’s reading further explores the theme of intention and makes a distinction between intentionally missing a prayer and accidentally doing so.

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Berakhot 25

The dialog on impurities continues, with consideration of distancing oneself from excrement and foul odors when one prays.

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